Marrying a Young Woman as a Second Wife

Marrying a Young Woman as a Second Wife


We have a major problem in our family. My farther is 70 years old. He is quite healthy and fit. He used to joke around with my mother that he would marry again. However, this time he really has gone and married a 23 year old widow, who is a mother of a boy.

We are eight brothers and sisters. My mother has supported my father all her life, despite being ill. She stuck with him through thick and thin. Still he went and got a second wife.

I know it is man’s right to re-marry and I don’t dispute that. However, the troubling fact is that he is 70 years old. At this age people normally do charity work and don’t into get things like this.

Is it correct from an Islamic perspective for a person of seventy to marry a 23 year old woman? My mother has become very ill and disturbed, please guide us.


In the name of Allah, Most Compassionate, Most Merciful,

Polygamy means a system of marriage whereby a person has more than one spouse. Polygamy can be of two types. One is polygyny where a man marries more than one woman, and the other is polyandry, where a woman marries more than one man. In Islam, limited polygyny is permitted; whereas polyandry is completely prohibited. In this brief answer, I will use the term ‘polygamy’ with regards to a man marrying more than once, due to its widespread usage.

Polygamy is one of the main targets for criticism on the part of non-Muslims and even some who claim to be Muslims. However, polygamy is not something that appeared with the advent of Islam, rather it was present in human societies since the very beginning, and was practiced in many parts of the world.

Before the advent of Islam, polygamy had been practiced unlimitedly in many parts of the world. A man used to marry several women at one time. Even the Prophets (upon whom be peace) were not immune from it. Sayyiduna Ibrahim (peace be upon him) had two wives, Sayyiduna Ishaq and Sayyiduna Musa (peace be upon them both) had many wives, Sayyiduna Sulayman (peace be upon him) had several wives whilst Sayyiduna Dawud (peace be upon him) had hundred wives. In fact, there are only two prophets who never married, one being Sayyiduna Isa and the other Sayyiduna Yahya (peace be upon them both).

Historically, the Jews and Christians were polygamous. The ban on polygamy in Christianity is a man-made prohibition, not divine law. Polygamy was also practised among the Persians, Greeks, Arabs and Hindus. Unrestricted polygamy was permissible in all the religions before the advent of Islam.

When the Messenger of Allah (Allah bless him & give him peace) brought the message of Islam, polygamy was still a widespread and well-established custom. It was practiced without any restriction or limitation. Due to this, a man would marry many women, but failed to fulfil their rights, and the women who were in his marriage were oppressed and treated unjustly.

Islam came and banned the ill-treatment of women. It limited unrestricted polygamy, which was the custom of the times of ignorance. It also laid certain conditions in order to practice polygamy.

The following verse of the Qur’an was revealed:

“If you fear that you shall not be able to deal justly with the orphans, marry women of your choice, two, three, or four, but if you fear that you shall not be able to deal justly (with them), then only one…” (Surah al-Nisa, 3)

The circumstances in which this verse was revealed illustrate the sincere teachings of Islam regarding polygamy. It was revealed after the battle of Uhud, in which a significant number of Muslim men were martyred and as a consequence, many women were widowed and their children orphaned. To safeguard the new Muslim community, this just and compassionate law was revealed, and it remains in effect until the end of time.

Islam requires men to take full care of the orphan’s interests and property, but if they felt that they could not do justice to them as custodians, then they were advised to marry other women, up to a maximum of four.

Also, the Qur’an conditioned the permissibility of marrying more than one wife with justice and fair treatment. It is a grave sin to treat the wives unequally. Any man who wishes to take a second wife also has to meet the important condition of fair treatment of all his wives. The verse quoted above includes the command to treat wives equally, and anyone who is unable to do so should marry only one wife.

Equal treatment includes all social, economical and physical needs. It is very difficult for human beings to be completely fair, a fact which is recognised by the Qur’an:

“You are never able to be fair and just as between women, even if it is your ardent desire: but turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air)…” (Surah al-Nisa, 129)

The Messenger of Allah (Allah bless him & give him peace) said:

“A man who marries more than one woman and then does not deal justly with them will be resurrected with half his faculties paralysed.” (Sahih al-Bukhari)

However, this refers to aspects that are within the capacity of a man such as equal treatment with regards to social, economical and physical needs. As far as the inclination of the heart is concerned, then that is beyond the capacity of a man.
Wisdoms behind polygamy

There is much wisdom why men have been given the permission to polygamy. I would just like to mention a few:

1) It is a known fact that there are more women than men and that they have a longer life. More men die due to wars and other incidents. The average life span of females is more than that of males, and at any given time one finds more widows in the world than widowers.

If we restricted men to having only one wife, then there would be many women without husbands. Especially, when a woman is divorced or she becomes a widow, at times it is very difficult for her to remarry. In permitting polygamy, there is a solution to this problem. These women will have someone to look after their social and economic needs.

2) At times, the wife is incapable of procreating and the husband desires to have children. Polygamy can also serve as a solution to this problem.

3) Some men are not satisfied with one woman. Recognising this need of a man, Islam permitted them to marry more than one wife, rather than falling into the trap of adultery and fornication.

In Western society, it is common for a man to have mistresses and/or multiple extra-marital affairs, in which case, the woman leads a disgraceful, unprotected life. The same society, however, cannot accept a man having more than one wife, in which women retain their honourable, dignified position in society and lead a protected life.

At times, the woman may not be able to fulfil the physical needs of her husband due to illness. By permitting polygamy, the door of extra-marital affairs is closed.

The above are just some of the reasons and wisdoms behind the permissibility of practicing polygamy. This is the decision of Allah, and we as Muslims must accept it.

Allah Most High says:

“It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision. If anyone disobeys Allah and His Messenger, he is indeed on a clearly wrong path.” (al-Ahzab, 36)

Therefore, in light of the above, if your father was able to marry second time and he treats both his wives justly, then there is nothing Islamically wrong with that. The age gap is of no significance, as long as he is able to fulfil the rights of both wives.

It is his responsibility that he treats both his wives justly. Failure to do so will amount to a grave sin, as mentioned earlier. Explain to your mother and other family members that you’re father should not be confronted with regards to his actions, as he has not committed a sin. Having patience will bring great rewards for your mother.

However, your mother has a right that she is treated justly with love and respect. Your father should not forget all that she has done for him over the years. It will be difficult for your mother to swallow this, but the rewards for accepting it are immense and who knows, it could be a means for her to enter paradise. May Allah keep us all steadfast on Deen, Ameen.

And Allah Knows Best

[Mufti] Muhammad ibn Adam
Darul Iftaa
Leicester , UK

Question #: 5514
Published: 08/03/2004

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